Oct. 6th, 2007

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In a previous post, titled "The True Face of Divinity," I spoke briefly on how I saw the various gods, demigods, etc., of all the word's cultures as being facets of just one all encompassing entity.

This is a theme that I often come back to. During my art training, I created a large image composed of a wide assortment of religious imagery. The larger image was cut into 9 squares, which where subsequently folded into origami boxes. In a piece of performance work, I came into the room in a reverrent fashion, knelt on the floor, and began slowly opening the boxes, placing the images, in ritualistic fashion together to recreate the former image.

For me, this particular artisitc performance is about opening the barriers of understanding between the difference faiths and helping others realize that all the superficial differences between them are just that, superficial.

But for all their similarities, the faces of Divinity does have rich variation. Why? Well, when one is turning to faith to help deal with personal issues, it is rather difficult to express one's innermost feelings to a huge, nameless, faceless entity. That's a little hard for our psyches to get around, emotionally speaking. We, for the most part, need something a bit more personable, a bit more "human." In short, a huge, nameless entity isn't all that "user friendly." 

Then there is the idea of appropriateness of task. Can most folk really be absolutely comfortable with communing with their entity of choice for a task such as healing, for example, and then later use the same entity to call down vengeance upon one's enemies (purely in self-defence, of course)? I think not. As such, we've created separate faces for separate tasks. 

Even many of the so-called monotheists employ this thinking to one extent or another. Look at the concept of Satan (Shaitan, etc.) as an explanation for evil in the world. The Catholics even employ a colourful array of saint figures as intermediaries to God for specific purposes (of all the monotheistic religions, I like Catholicism best).

On a personal level, whilst I can intellectually visualize and understand one faceless entity, I still talk to two faces of It, the Goddess and the God. On an emotional level, I need that duality of gender to help me relate better. Similarily, whilst I intellectually recognize that I am welcomed by the Divine in any of Its houses (though not necessarily by Its worshippers), I still prefer my altar by candlelight as the place to commune (oh, and the occasional site of natural drama).

Any other thoughts on this?

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One of my favourite artists is Bill Reid, an amazing sculptor who contributed strongly in bringing international recognition to the art of the First Nations. You can read more about him here: 

http://en.wikipedia.org/wiki/Bill_Reid 

My favourite piece is Spirit of Haida Gwaii, The Jade Canoe, which stands in Vancouver International Airport. Another copy of this amazing sculpture, The Black Canoe, is found at the Canadian embassy in Washington, D.C. 

Spirit of the Haida Gwaii, The Jade Canoe, by Bill Reid

The Jade Canoe, is currently prominently  featured on the Canadian twenty dollar bill

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