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The (supposedly liberal) mainstream media is barely doing jack squat to cover this, so it's up to us to spread the word. BOOST THE SIGNAL, PEOPLE.
Starring Jack Black... as JESUS CHRIST!!!
Yesterday, at 3:00 PM, Prime Minister Steven Harper made a historical speech which affects the lives of thousands of First People
in Canada. In this speech, he, on behalf of the Canadian government, took responsibility and apologized for the shameful era in Canadian history when thousands of Native American children were taken from their families in placed in residential schools in what was a blatant attempt to assimilate them into European culture by forcibly detaching them from their own.
More about that here:
I watched his speech, and much of many others that day. It brought up a lot of feelings.
Naturally, as empathic as I am, I was near to tears as I saw the effect of Harper's words upon the members of the First Nations as their pain was finally properly acknowledged by the Canadian government. It was clearly something that many of them had waited a long, long time to hear.
I also felt, stupidly enough, more White guilt. It's sometimes kinda hard being of European origin at such times as that, even though I know, rationally, that I cannot, in any way,
hold myself responsible for what happened in the past. Still, that guilt is there.
Finally, though, I had to reflect on what happened to many of these people. Could I truly comprehend all that has happened as a result of this forced assimilation. In many ways, no. I was never totally separated from family, though my father was often away for great periods of time. I cannot relate to the sexual abuse that happened in many of the reserve schools, although I can relate to the physical and psychological abuse at the hands of my so-called peers. What I do understand, to some extent, is what it's like to be detached from one's heritage.
Now it's not the fault of any particular person or group of people, not like what happened in the residential schools, but I don't know what it's like to be anything more than 'generic Whitey'. Though my grandfather clearly identifies as Irish, I know nothing of what it means to be Irish; I can't speak Gaelic, I don't play any instruments (kind of a hingepin for Irish culture), I have never fully explored Celtic art, I know only general bits of Irish history, I know little of the important days and traditions of my forefathers, I can't even stand to drink Guiness (or any other beer, for that matter). There is a rich body of cultural heritage that I
should
be a part of, that I perhaps even
need
to be a part of, but I am completely alien from. I have no attachment to my ancestors, my heritage, my cultural past. It leaves me feeling lost, unsettled and perhaps even abandoned. It leaves me without an important element of identity that
I will likely never be able to regain.
I wonder if I share, at all, similar sorts of feelings to those First People who were ripped from their cultures.
Now granted, there is some there is a fair bit of legitimate argument for the simple fact that many people do not KNOW how to gracefully accept a compliment (kinda sad that they don't get enough practice), but methinks the main root of the problem lies within the current Western perception of beauty.
Taking my role of pastoral care for my pupils somewhat seriously, I've often brought up the subject of our perception of beauty in class, especially for the benefit of the teenage girls who wind up being placed under tremendous pressure to be inhumanly beautiful. I choose the term "inhuman" for a very precise reason, which is revealed in this short film, by the Dove Campaign for Real Beauty, titled Evolution.
It shows how a normal woman, through the use of multiple makeup artists and hair stylists, professional photography, and (most disturbingly) a subtantial amount of digital modification, is transformed into one of the "Glamazons" that decorate our many adverts.
The discussion that results amongst my pupils when I show that film can get a bit intense, but it's no where NEAR the reaction I get when I show the short film titled Onslaught (again by the Dove Campaign for Real Beauty):
It highlights just how strong of a presence the beauty industry can have for young women. I recall, during one showing, three 15 year old girls hiding their faces during one segment that they, as they later explained, thought was pornographic. Interestingly, the "pornography" they saw came from bus stop adverts, music videos and other media rated for public consumption.
The closing statement for the film reads "Talk to your daughter before the beauty industry does."
Kinda hits home, doesn't it.
Now some of you may be thinking, "Why would a guy care about all this?" I think this short film, titled Amy says it all.
All three of the aforementionded films can be found through the video link for the Dove Campaign for Real Beauty.
This post is dedicated to every woman I have had to work very hard to convince of the truth of her own beauty, and to those with whom I failed.
The origin of this enmity lies deep in the Old Testament, which clearly expresses a strong imperative to be "fruitful, and multiply" (Genesis 9:7, King James Version). This obsession with procreation becomes even more apparent in the Book of Chronicles, which painstakingly elaborates the patrilineal succession of many, many generations of Israelites. The importance of maintaining a line of descent is so important that a widow of a man who has died heirless can call upon her husband’s brother to take her as a wife and "perform the duty of an husband's brother unto her," (Deuteronomy 25:5, KJV). The first born then continues the line of her former husband.
Any opportunity to reproduce that is wasted is considered 'defilement' as shown in Leviticus 15. This chapter contains a number of proclamations such as "...if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even [evening]," (Leviticus 15:16, KJV). This chapter also goes into depth about how women who are menstruating (and thus, not pregnant nor caring for a young child) are also unclean. In both cases, two birds must be sacrificed in atonement. (Can you imagine how rough it must've been for a young Israelite boy during puberty, with all of its nocturnal ejaculations?)
This imperative to procreate, and the punishment for not doing so, is taken to the extreme in the woeful tale of Onan (Genesis 38:6 –10, KJV), where a father, whose eldest son is slain by God for being wicked, commands his next son, Onan, to marry his brother’s wife and impregnate her. Onan, sensing that this shouldn’t be, instead 'spills his seed' on the ground and is subsequently struck dead by God. (Keep in mind that Onan didn't actually have any qualms about sleeping with his former sister-in-law; he just didn't want to ejaculate in her.) Whilst it may be that this was done because Onan refused to 'honour his father' by obeying his commands, the mere existence of this morality story demonstrates the importance given to the continuation of one's line.
There are many more examples emphasizing the instruction to 'multiply,' including the condoning of polygamy and refusal of entry into the sanctuary (of a Jewish tabernacle) of any man whose sexual organs are crushed or removed. And just as numerous are the often harsh consequences for refusing to properly attempt reproduction. Among the many sins punishable by death is for any man to lie with another man as he would with a woman (Leviticus 20:13). It is found amongst a description of a number of infractions that have to do with improper sex, which directly conflict with the imperative to maintain a line of heirs. It is important to note that gay sex is considered an 'abomination' punishable by being put to death (Leviticus 20:13, KJV), whilst other crimes are of a different nature, such as a man and his mother-in-law having sex being considered a 'wickedness'. This is a 'wickedness' that must be cleansed from the tribe by burning them both to death (Leviticus 20:14, KJV).
Interestingly, whilst gay sex is considered an 'abomination,' lesbianism is not even mentioned in the Old Testament. It’s only in the New Testament where lesbianism is first mentioned where "God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another..." (Romans 1:26-27, KJV). (Wait a minute, God MADE people homosexual???)
To understand why gay sex was considered a mortal offence by the Israelites, one must look at passages such as Deuteronomy 23:12-14, which describes how a soldier must take care to bury his excrement as it is unclean and, if God sees it, would offend God (How does one hide one's defecation from something that is supposedly omniscient?). This, coupled with the treatment of 'discharges' (Leviticus 15:2-15, KJV), shows a view that excrement was considered 'unclean.' As such, it can be easily seen how it was an 'abomination' to not only deliberatly contravene the commandment to multiply by wasting sperm having sex with another man, but also to deliberately mix it with something as unclean as excrement. As failure to show any mention of lesbianism in the Old Testament shows, it has nothing to do with love and sex but everything to do with what's done (or not done) with the semen. (Does anyone else hear the cast of Monty Python singing Every Sperm is Sacred in their heads?)
That explains where the enmity towards homosexuality originated, but why has it continued? Surely, if it was purely a matter of Old Testament law, the Jews would have more animosity towards homosexuals than Christians. After all, they still keep laws such as those pertaining to not eating pork, resting on the Sabbath, and a host of other rules and prohibitions that Christianity has chosen to leave behind. Yet one doesn't see a lot of Jews in protest marches against gay rights. Why is this? Perhaps it is because the Jews know persecution all too well, likely more so than any other group of people on the planet. As such, they're not so willing to persecute others.
It's clear to see how a hatred of homosexuality began in Old Testament law, as gay sex not only defies the commandments pertaining to reproduction and maintaining patrilineal descent, but can even be perceived as mocking them. However, given that reproductive concerns are not as strong amongst most modern day Christians as they were for the Israelites, why this animosity towards gays, by many segments of the Christian society, continues is not so readily determined. Rationally, though, modern Christians have little reason to select prohibitions against homosexuality as one of the few odd rules they choose to maintain. After all, many Christians choose to use birth control; would this not be as much of an offence to God for contravening his command to be "fruitful, and multiply?"